The Imamis have agreed - in following the Imams of the pure family - in imposing the sequence of acts in the wudu in the manner which has been described in the noble verse. The Malikis, Hanafis, Sufyan al-Thawri and Dawud have ruled that it is not a ...
The Imamis have agreed - in following the Imams of...
The Imamis are agreed - in following the Imams from the pure family - that the mash of the ears is not a part of the wudu, for there is no proof for it in the book, the Sunni or in any consensus. Rather, it is clear from the book that the wudu consis...
The Imamis are agreed - in following the Imams fro...
The people of the four schools of thought have agreed that the washing of the head in the wudu is sufficient instead of wiping on it, however, they have differed as to whether it is an abominable act or not. The Hanafis and Hanbalis stated that it is...
The people of the four schools of thought have agr...
Our scholars have ruled that there is no limit to the mash on the head, not for what one is wiping with (extent of fingers) nor what is being wiped, rather, what is normally called a wiping is sufficient even if that means the minimum of touching acc...
Our scholars have ruled that there is no limit to ...
The traditions on washing [the feet] are of two types, there are those which do not indicate it, like the tradition of 'Abd Allah Ibn 'Amr b. 'As. He says - as reported in the two Sahihs that: "We lagged behind the Prophet on a journey we travelled w...
The traditions on washing [the feet] are of two ty...
Our scholars have stated that wiping on the turban is not allowed. This is the view of al-Shafi'i, Abu Hanifa and Malik. Imam Ahmad b. Hanbal, Abu Thawr, al-Qasim b. Salam, al-Awzai and al-Thawri opposed this. The difference is reported from others t...
Our scholars have stated that wiping on the turban...
The jurists of Islam have differed greatly on the [question of] wiping on slippers and socks, [differences] which can not be covered in this haste. In short, the discussion on it is connected with the question of its permissibility and non-permissibi...
The jurists of Islam have differed greatly on the ...
The two anklebones are mentioned in the verse of the wudu, they are the joints between the legs and the feet, according to the ruling of an authentic tradition reported by Zurara and Bukayr, the two children of A'yan. They asked Imam al-Baqir about i...
The two anklebones are mentioned in the verse of t...
[The proof] is the saying of the Most High: "And wipe your heads and your feet up to the anklebones."(5:6) For us, the reasoning as explained by Imam al-Razi is sufficient. When arguing based on this verse he stated in detail saying: "The proof of th...
[The proof] is the saying of the Most High: "And w...
The scholars of Islam have differed on the type of purification of the feet [required] for the parts of the wudu. The jurists of the masses have stated (and amongst them are the four Imams), that it is obligatory to specifically wash [the feet]. Dawu...
The scholars of Islam have differed on the type of...
It is sufficient for us to cite proof for its legislation the saying of the Almighty in chapter four: "And what you enjoy from them then give them their prescribed dowries (4:24)." The Imams from the ahl al-bayt and their devoted friends have agreed ...
It is sufficient for us to cite proof for its legi...
All the people of the qibla have reached a consensus, that the Almighty Allah legislated this type of marriage in the religion of Islam. There is no doubt about it amongst any of the scholars of the Islamic schools regardless of the differences in th...
All the people of the qibla have reached a consens...
The essence of this type of marriage is that a woman who is completely free, a Muslim or from the people of the book, marries you, provided there is no impediment of her marriage [to you] according to the religion of Islam, whether [this impediment b...
The essence of this type of marriage is that a wom...
The Muslim jurists have differed on the ruling of iftar whilst travelling. The masses have stated that it (fasting) is allowed and that if a traveller fasts then his fast is valid and he will be rewarded. They have deemed it permissible basing their ...
The Muslim jurists have differed on the ruling of ...
The Imams of the Muslim community have different views on the ruling of shortening the prayer when on a journey. Amongst them are those who see the qasr to be a fixed obligation on a traveller, this is the view of the Imamis in following their Imams....
The Imams of the Muslim community have different v...
There is no dispute that Allah, the Almighty and Glorious, legislated the iftar in the month of Ramadan for anyone who travels [a distance] for which he had to shorten the prayer. This much the Muslim community has agreed upon. The book and the sunna...
There is no dispute that Allah, the Almighty and G...
The four cycles in a prayer are shortened to two when travelling whether [the one undertaking the journey] is in [a state of] fear or safety, as per the consensus of the Muslim community. The ruling is unanimous. The Almighty Allah says: "When you tr...
The four cycles in a prayer are shortened to two w...
Following [the footsteps of] the Imams of the purified family, the Imamiyya agree that the takbirat al-ihram is a pillar in ever obligatory or recommended [prayer]. Without it, no prayer can be offered. It's form - Allah is the greatest- is special t...
Following [the footsteps of] the Imams of the puri...
The jurists have differed on [the question of] the recitation [of the fatiha] in the prayer. Abu Bakr al-Asam, Isma'il b. 'Aliyya, Sufyan b. 'Uyayna and al-Hasan b. Salih have claimed that it is not obligatory in any prayer, it is merely recommended....
The jurists have differed on [the question of] the...
The opinions of the Muslims who emphasize personal reasoning (ahl al-ra'y) have differed on this. Malik and al-Awza'i have said that the verse is not a part of the Qur'an and have unanimously forbidden its recitation in the obligatory [prayers] wheth...
The opinions of the Muslims who emphasize personal...
In the Name of God, the most Merciful, the most Kind There is no difference - between all the Islamic schools of thought amongst the ahl al-qibla - in allowing the combination of the two obligatory prayers, al-zuhr and al-'asr, at 'Arafa at the time ...
In the Name of God, the most Merciful, the most Ki...